SENGLEA THROUGH THE AGES – 56

 

Ewgenju Borg: the beatification process of this Senglean has just started

 

     The 12th March 1997 was surely a day of great rejoicing for all the Maltese people. The Arch bishop Guzeppi Mercieca had just announced that the edit for the process of the beatification and canonization of Ewgenju Borg had been issued. The people of Senglea were naturally happier because Ewgenju was born in our city on the 24th July 1886 to Salvu Borg and Karmena nee Mirabelli. When Ewgenju was eight years old his family moved to Hamrun. Nonetheless he is still a great honour to the city in which he was born.

 

A valuable instrument

 

     There are lots of things to be said about Ewgenju. In him I see principally the following three qualities: a) he was an instrument in the hands of Dun Gorg Preca; b) he was a great leader; c) his humbleness and simplicity attracted people to him.

 

     Sometimes a person has a great ideal and he would be ready even to sacrifice his life to reach his goal. But sometimes unless one finds somebody else to encourage him, maybe this ideal would remain by the side. These thoughts come to my mind when I think about Ewgenju whom I without any difficulty can call him a great personality. Ewgenju himself did not consider himself as somebody special.

 

     Ewgenju Borg became an important and providential instrument in the hands of Dun Gorg Preca the founder of the Society of Christian Doctrine (MUSEUM). As a layman and a dedicated Christian Ewgenju loved and followed Dun Gorg blindly. At the same time it was obvious the Ewgenju was the only person capable to leading the newly born society. Dun Gorg saw in him these good qualities which could make of Ewgenju a leader of men.

 

Mr Ewgen

 

     The young people in those far off days of 1906 were on their own. They had nobody to lead them on. They lived a wayward life. The seminarian Gorg Preca noticed this group of youngsters and desired to do something to give them a scope in life. The youngsters of Hamrun used to meet on the church’s parvis or else in a field and pass the time there telling jokes to each other. They had to find ways on how to pass their spare time. Among the group there were some youths who were better off than the others and used to dress more elegantly. One of them, both by the way he dressed and his manners was unofficially their leader. He was Ewgenju Borg. They used to follow him quiet a lot. One day these youngsters decided to open a club and they made Ewgenju the club’s president. They were in such awe of him that they even called him Mr Ewgen. He was just 20 then.

 

Ewgenju was a good joker

    

      In those days cigarettes were very cheap and Ewgenju was a heavy smoker. Gorg Preca, still a seminarian, kept on brooding on what he can do to help these youngsters. He soon noted Eugenju’s qualities as a leader. The group hardly showed any interest in religious teaching and their attendance in church was very scarce, so to gain their confidence Gorg Preca used to take them to Sa Maison for a swim or to play football with a ball made of pieces of clothes. Preca was really surprised when he learned that Ewgenju had managed to persuade his friends to so some sacrifices. An example was when he asked them to stop smoking for a week and they followed his example. Their admiration for Ewgenju was such that they did everything he said to be in his good books. His word was an order for them.

 

     There were days when they used to decide to spend a day not speaking and so they used to meet as usual and instead use sign language. After Ewgenju had some meetings with the seminarian Gorg Preca he persuaded his friends to go for confession and to start living a better life as Christians.

 

     Gorg Preca was ordained as a priest on the 22nd December 1906 and he kept tabs on Ewgenju and started to gain great admiration and love for this youngster and his leadership.

 

On country walks or on top of the belfry

 

     Ewgenju was still not versed enough in religion. Dun Gorg Preca on the other hand had planned to use him so that he can reach his friends. Many times Ewgenju used to tell his friend that while he was on the church’s belfry Dun Gorg used to teak him how to pray the rosary and recite the act of contrition.

 

     One day during one of these meetings on the church’s parvis Dun Gorg took a particularly good look at the youngsters and then turned to Ewgenju and told him to go with him for a country walk on Sunday. In a familiar way Dun Gorg called Ewgenju Gege and this the name by which he started to be known in the new society which was soon to be set up. 

 

      Dun Gorg and Gege agreed to take with them on this walk the Bible, some bread, an onion, some cheese and a bottle of wine. They walked through the fields in the area of St Venera near the railway station. They entered a field, sat down underneath a carob tree in the shade and rested.

 

     Dun Gorg, in his  own loving and inimitable way started to explain some passages of the Bible . Gege and the latter said that Dun Gorg used to tell him that the first chapter of the gospel of St John was rather difficult.

 

An instrument in the hands of Dun Gorg. A great leader who attracted people with his simplicity.

 

     We saw how the young Ewgenju was attracted and besotted by Dun Gorg and one can say that the attractions were mutual. We have already seen how these two personalities complemented each other. They served also to improve the spiritual life of whoever came in close contact with them. This aspect of their lives was accentuated by the church when it proposed the beatification of both Dun Gorg and Ewgenju Borg.

 

     When early in 1907 Dun Gorg started to make the plans to set up the Society of Christian Doctrine (MUSEUM) by grouping the youths of Hamrun, Ewgenju was in the front line. Some meetings were held at the Nuzzo church in Hamrun and Gege (as he was know known) realised that it was no longer possible for Dun Gorg to keep on holding their meetings on the parvis of St Gejtan’s in Hamrun. Gege did not wish to lose Dun Gorg, so he had a plan that he and his friends will build a room where they can all meet. By this time Dun Gorg had other ideas. He hired a small house at No. 6 Fra Diegu Street, Hamrun and on the 7th March 1907 the Society of Christian Doctrine was born.

 

     At first Dun Gorg was not of the opinion that he appoint any leader but the youngsters automatically started to consider Gege as the leader of the group. Everyone used to look him up when in difficulty and in turn, Gege used to confine very much in Dun Gorg. It was very common that after each meeting when all returned home, Dun Gorg and Gege used to stay behind and discuss the society’s prospects and programme.

 

     Dun Gorg and Gege were as one in thick and thin. They accepted as parts of God’s will all the false accusations and insults thrown at them. When they were faced with some personal insults in their faces they just moved on. When Gege saw that some insults were persistent he used to go and talk to the person/s concerned. Not to pick up a fight or defend himself and Dun Gorg but to explain that the society being set up by Dun Gorg only wanted to spread out peace and love to all.

 

     Gege at times told some episodes he went through. ‘Everybody was insulting us. Many said we looked like prisoners with out shaved hair. Others called us crazy because we did not smoke or wear ties’.

 

      Gege was also threatened with being excommunicated during the time of Bishop Pietru Pace because he was mistaken for somebody else with same name. Gege was a man who was submissive to all authorities and kept on spreading the word of God and being a service to others.

 

     It is definitely a great honour for the city of Senglea when one day a man born in our city can be publicly venerated.

NEXT